In this last week, there has been an uptick in the intensity and urgency coming from both sides as Tuesday’s election approaches.
I have noticed, as I have been listening to and reading some of the chatter about the election, that “values voting” has risen quietly to the surface. These “values” are, at least according to the recent ad released by Mike Huckabee, as “Marriage. Life. Freedom.” (Consequently, the Mike Huckabee ad was an ad that came out during the summer, funded by the group Catholics Called to Witness.)
When these values are listed, we are immediately supposed to know that the most important and dangerous issues facing us as a nation are gay couples who wish to be recognized by the state, abortion (which has been legal for forty years) and religious liberty. Religious liberty being that value that is already written in the constitution.
I have become increasingly frustrated with these “values,” and the claim that many Christians make that these are the only values that matter. Especially since, as a lifelong Christian, and a “values voter” myself, I cannot recognize any of these values as actually having any urgency.
Instead, when I go to the polls, the “value” that I will use to make my decision is that of grace.
Grace, of course, is a biblical value. Paul, in particular, is quite pushy in the grace department, which makes him rather soft on crime/sin. “You are not under the law, but under grace.” (Romans 6:14) Being bound by grace means that we (Christians) are bound to Jesus Christ, who gave us the “free gift of eternal life.” (Romans 6:23) This also frees us from the rather dire consequences of our actions, namely death for sin.
Voting for grace means ignoring the call for individual responsibility, because grace undermines individual responsibility entirely. In the system of individual responsibility, each of us is on the hook for all of the decisions we make, including the bad ones. Under grace, there are still consequences for our actions, but those consequences are softened. When we sin, we often have to deal with the immediate consequences of our actions, but we are offered opportunity for grace and forgiveness.
Our country is on an “individual responsibility” kick. There is a belief permeating our politics that whatever someone’s station in life, they earned it absolutely and without question. This seems true for the very poor as well as the very wealthy. This position is naive at best. Most of us who are wealthy are not wealthy just because we worked hard. Lots of people work hard who are not wealthy. The wealthy are wealthy because, somewhere along the line, someone helped them. It doesn’t mean that they haven’t made good decisions or choices. Many have. But wealthy people are not islands. And lots of people make wise choices.
Likewise, those of us who are poor are not poor just because we are lazy and dependant on the government. Lots of people are lazy and don’t end up completely destitute. More likely, those of us who are poor are poor because we are trapped in a system. The system is particularly hard on those who are physically and mentally disabled. Other people who are poor have simply encountered bad luck. To be sure, some poor people have made bad choices. But lots of people make bad choices.
Voting on grace means that I believe that our fortunes are shared – both good and bad. When my neighbor has to sleep outside because he does not have a home to go to, that is on me. (About 3.5 million of our neighbors every year experience homelessness.) When my neighbor gets sick, it is my responsibility to make sure that she is cared for. (About 46 million of our neighbors are still without health insurance.)
Many pundits have claimed that this election is more about the economy than it is about values. They say this as if the economy is without values. This election, I intend to vote for grace. This means voting for an economy that will care for the poor, the sick, and the displaced. This means ignoring the false ideals of individual responsibility and realizing that I am my brother’s keeper. Jesus Christ gave freely his own life so that I might live. The very least I can do is give a few tax dollars so that the poor might eat.